Abstrakti
My intuition in writing this book was that acquiring a better understanding
of the history of natural law might facilitate addressing key current
issues relating to the Anthropocene era and offer an insight into the development
of the power of money.
The book relates how knowledge and nature were rearranged anew in
the theories of natural law developed in seventeenth-century England. It
locates that novelty of English natural law in its context and explains why
it remains relevant today. In so doing it broadens the classical language of
governance to encompass notions drawn from natural and social sciences,
the theory of knowledge and natural philosophy. These notions concern
health, human necessities, the light of nature, innate principles, abundance,
scarcity, utility, oeconomy, money and, indeed, the human body, all
of which have consistently been neglected in legalistic accounts of the history
of international law and studies of natural law, or only with theology
as a secondary element. My argument is that the Scientific Revolution was
as important as the Reformation in the process that transformed natural
law from a theological staple into a new philosophy for the development
of Europe. I argue that the sacred idea of nature was one of the casualties
of the Scientific Revolution, and the innate principles of practical reason
were another. They had to give way so that natural scientists could obtain
dominion over science and the humanities.
of the history of natural law might facilitate addressing key current
issues relating to the Anthropocene era and offer an insight into the development
of the power of money.
The book relates how knowledge and nature were rearranged anew in
the theories of natural law developed in seventeenth-century England. It
locates that novelty of English natural law in its context and explains why
it remains relevant today. In so doing it broadens the classical language of
governance to encompass notions drawn from natural and social sciences,
the theory of knowledge and natural philosophy. These notions concern
health, human necessities, the light of nature, innate principles, abundance,
scarcity, utility, oeconomy, money and, indeed, the human body, all
of which have consistently been neglected in legalistic accounts of the history
of international law and studies of natural law, or only with theology
as a secondary element. My argument is that the Scientific Revolution was
as important as the Reformation in the process that transformed natural
law from a theological staple into a new philosophy for the development
of Europe. I argue that the sacred idea of nature was one of the casualties
of the Scientific Revolution, and the innate principles of practical reason
were another. They had to give way so that natural scientists could obtain
dominion over science and the humanities.
Alkuperäiskieli | englanti |
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Julkaisupaikka | Cambridge |
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Kustantaja | Cambridge University Press |
Sivumäärä | 504 |
ISBN (painettu) | 978-1-009-33216-3 |
ISBN (elektroninen) | 978-1-009-33214-9 |
DOI - pysyväislinkit | |
Tila | Julkaistu - helmik. 2023 |
OKM-julkaisutyyppi | C1 Kustannettu tieteellinen erillisteos |
Julkaisusarja
Nimi | Cambridge Studies In International And Comparative Law |
---|---|
Kustantaja | Cambridge University Press |
ISSN (painettu) | 0068-6751 |
ISSN (elektroninen) | 2635-2095 |
Tieteenalat
- 513 Oikeustiede
- 615 Historia ja arkeologia