Sammanfattning
Identified as the first ' invented religion' [Cusack, Carole M. 2010. Invented Religions: Imagination, Fiction and Faith. Farnham and Burlington, VT: Ashgate], Discordianism was founded in 1957 by college students Gregory Hill (1941-2000) and Kerry Wendell Thornley (1938-1998). According to the anarchic scripture Principia Discordia, Discordianism was the result of a revelation that Hill and Thornley had in an all-night bowling alley, in which the Greek goddess Eris spoke to them in the form of a chimpanzee. Over the decades, through a variety of media including underground publishing, science fiction fandom, role-playing game clubs and the Internet, Discordianism has evolved into a worldwide phenomenon. This paper argues that although Discordianism originated as an absurdist joke and is often dismissed as a 'parody religion', over time it has developed into a meaningful world-view for practitioners. To demonstrate this, there is an analysis of data obtained from interviews conducted with seven Finnish Discordians during the winter of 2010-2011. These findings are examined within Teemu Taira's theoretical framework of 'liquid religion' (2006). It will be argued that Discordianism not only represents a highly eclectic and 'liquid' world-view in itself, but that it also intentionally 'liquefies' the boundaries between the sacred and profane.
Bidragets översatta titel | Totista parodiaa: Diskordianismi notkeana uskonnollisuutena |
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Originalspråk | engelska |
Tidskrift | Culture and Religion |
Volym | 14 |
Nummer | 4 |
Sidor (från-till) | 411-423 |
Antal sidor | 13 |
ISSN | 1475-5610 |
DOI | |
Status | Publicerad - dec. 2013 |
MoE-publikationstyp | A1 Tidskriftsartikel-refererad |
Vetenskapsgrenar
- 614 Teologi
- 6160 Övriga humanistiska vetenskaper